Tuesday, May 20, 2008
NSW Premier's Literary Awards: The Lost Dog gets (some of) its deserts
Michelle de Kretser's The Lost Dog has won the Christina Stead Prize for Fiction and the Book of the Year Award in the 2008 NSW Premier's Literary Awards. I'm hoping this will be just the first of many. Previous raves about this book are here and here. Thanks to Ampersand Duck for this news.
Monday, May 19, 2008
David Marr on the Patrick White papers
For anyone who's not seen it yet, David Marr's lovely piece on the recently-unearthed Patrick White letters and manuscripts is now up at The Monthly's website, here. Australian Book Review editor Peter Rose interviewed Marr about these discoveries during Adelaide Writers' Week where Marr was his usual urbane and entertaining self, so I'd heard some of this material before, but it's enlightening to read it again at leisure.
One of the issues it raises for me is the question of an unfinished manuscript called The Hanging Garden, which White put aside to work on something else some time in the early 1980s and never got back to. Marr says this manuscript may in future be published but I'm not sure I want to see it; there is something quite violent about being wrenched away from a novel in the middle, especially when you know there is no end. And in these days of fanfic I bet a number of people would have a go at finishing it, which would be more than some of us could bear. If it must be done at all then I propose it be done by a committee made up of all those who have in their time presented a Patrick White parody on Parody Night at the Association for the Study of Australian Literature's annual conference. We would be each other's sternest critics.
Also for those who missed it last time (as I did), here's David Malouf's 'reappraisal' of White in the TLS at the beginning of last year.
One of the issues it raises for me is the question of an unfinished manuscript called The Hanging Garden, which White put aside to work on something else some time in the early 1980s and never got back to. Marr says this manuscript may in future be published but I'm not sure I want to see it; there is something quite violent about being wrenched away from a novel in the middle, especially when you know there is no end. And in these days of fanfic I bet a number of people would have a go at finishing it, which would be more than some of us could bear. If it must be done at all then I propose it be done by a committee made up of all those who have in their time presented a Patrick White parody on Parody Night at the Association for the Study of Australian Literature's annual conference. We would be each other's sternest critics.
Also for those who missed it last time (as I did), here's David Malouf's 'reappraisal' of White in the TLS at the beginning of last year.
Saturday, May 03, 2008
Breath, by Tim Winton, and the May issue of Australian Book Review
My review for The Australian of Tim Winton's Breath is here. I've been interested to note that more than one person has picked me up on my mention of Winton's Christianity, as though that were somehow unusual or odd, but I can't imagine how it would be possible to review his work without mentioning it: it is the world view from which his work proceeds, and it would be an impoverished, misshapen commentary that didn't at least acknowledge it.
James Ley, a critic I have come to admire more and more for the unerring way he can remain engaging and lucid while working with abstruse ideas, not to mention his willingness to lay about him with the jawbone of an ass if he thinks the occasion demands it, has reviewed this novel at more length in Australian Book Review, where with the extra space he has been able to write more reflectively; the image I have is of spreading ripples in a pond. There's never space for that kind of leisurely expansion of ideas in newspaper reviewing, though I was very glad to have a 12-1400 word limit, rather than the more usual 8-900, for my own review. One paragraph of James's in particular is a wonderful encapsulation of what's going on in Winton's writing generally, and pinpoints what he sees as a mismatch of content and mode:
Now that bolded clause is the most insightful thing I have ever read about Winton's work and it explains to me exactly why I have never been fully comfortable with it. I would have paid the cover price of ABR to read that paragraph alone. As it is, there is some fabulous other stuff in this particularly good (and, if I am not mistaken, unusually fat) May issue, beginning with a review essay by J.M. Coetzee on Fredric Jameson's The Modernist Papers that asks what is for those of us who have spent a goodly part of our lives in university English departments -- and that includes Jameson, Coetzee and me -- a very scary question:
Why indeed, she asked as she mentally rewrote a bit of her hypothetical autobiography. There's also an insightful and fair-minded but intermittently tart review of Helen Garner's The Spare Room by ABR editor Peter Rose (full text online at that ABR link), and a review of the Tony-Jones-edited collection The Best Australian Political Writing 2008. Other highlights include reviews of Marilyn Lake and Henry Reynolds' Drawing the Global Colour Line, which is one of the few books I've bought in the last few weeks, of Joan London's new novel The Good Parents (also fully readable online), and of The Rest is Noise: Listening to the Twentieth Century by one of my favourite bloggers, the brilliant New Yorker music critic Alex Ross.
There's also a lengthy continuation in the letters page of an increasingly unseemly wrangle between rival biographers and their supporters over whether or not Martin Boyd's death was suicide. Given that most people die of being themselves in any case, surely the line -- that distinction between suicide and whatever the other thing is -- is often greyer and fuzzier than most people are prepared to admit in any case. Martin Boyd was a unique figure in Australian literary history and part of a unique family in its cultural history, and the manner of his death is not one of the important things about his life. Let him rest in peace.
James Ley, a critic I have come to admire more and more for the unerring way he can remain engaging and lucid while working with abstruse ideas, not to mention his willingness to lay about him with the jawbone of an ass if he thinks the occasion demands it, has reviewed this novel at more length in Australian Book Review, where with the extra space he has been able to write more reflectively; the image I have is of spreading ripples in a pond. There's never space for that kind of leisurely expansion of ideas in newspaper reviewing, though I was very glad to have a 12-1400 word limit, rather than the more usual 8-900, for my own review. One paragraph of James's in particular is a wonderful encapsulation of what's going on in Winton's writing generally, and pinpoints what he sees as a mismatch of content and mode:
What distinguishes Winton's recent work from a number of other writers with metaphysical leanings -- Flannery O'Connor, say, or Cormac McCarthy -- is that it does not try to evoke a palpable sense of evil ... characters are sometimes damaged and violent, but not irredeemably bad. "People are fools," observes Pikelet [the narrator-hero], "not monsters." This empathy can be double-edged when it is combined with Winton's visionary instincts. There is a generous humanity, an exultation of the ordinary, informing the celebratory domestic scenes of Cloudstreet ... But it is also why a self-consciously dark book like The Turning can seem dour and mean rather than tragic. Its air of fatalism appears confected and tendentious, because Winton is a high symbolist working in a realist mode. [My emphasis.] The same element that elevates his best writing can encumber it: meaning is forced upon his characters whether they like it or not.
Now that bolded clause is the most insightful thing I have ever read about Winton's work and it explains to me exactly why I have never been fully comfortable with it. I would have paid the cover price of ABR to read that paragraph alone. As it is, there is some fabulous other stuff in this particularly good (and, if I am not mistaken, unusually fat) May issue, beginning with a review essay by J.M. Coetzee on Fredric Jameson's The Modernist Papers that asks what is for those of us who have spent a goodly part of our lives in university English departments -- and that includes Jameson, Coetzee and me -- a very scary question:
... it is not hard to come up with materialist explanations ... for why there should have been a shake-up in literary fashion in and after the 1960s. What is not so obvious, what we need the assistance of the historian to understand, is why departments of English, in which overwhelmingly monoglot bodies of students gathered to read products of fancy written in their mother tongue, were ever called on to act as an accrediting agency for entry into the middle class.
Why indeed, she asked as she mentally rewrote a bit of her hypothetical autobiography. There's also an insightful and fair-minded but intermittently tart review of Helen Garner's The Spare Room by ABR editor Peter Rose (full text online at that ABR link), and a review of the Tony-Jones-edited collection The Best Australian Political Writing 2008. Other highlights include reviews of Marilyn Lake and Henry Reynolds' Drawing the Global Colour Line, which is one of the few books I've bought in the last few weeks, of Joan London's new novel The Good Parents (also fully readable online), and of The Rest is Noise: Listening to the Twentieth Century by one of my favourite bloggers, the brilliant New Yorker music critic Alex Ross.
There's also a lengthy continuation in the letters page of an increasingly unseemly wrangle between rival biographers and their supporters over whether or not Martin Boyd's death was suicide. Given that most people die of being themselves in any case, surely the line -- that distinction between suicide and whatever the other thing is -- is often greyer and fuzzier than most people are prepared to admit in any case. Martin Boyd was a unique figure in Australian literary history and part of a unique family in its cultural history, and the manner of his death is not one of the important things about his life. Let him rest in peace.
Monday, April 14, 2008
New Chair in Australian Literature at UWA
I should think the former Prime Minister will be spitting chips that the new government is smoothly taking the credit for the new Chair in Australian Literature, rumours of which began blowing in the wind in the second half of last year after a campaign waged mainly in The Australian about the perceived decline in Australian studies, particularly Australian literature, in universities. If I have understood the sequence of events correctly, this all started with John Howard's nationalist agenda and now the Rudd/Gillard team has scooped it up and run with it. Neat.
Much talk about the 'death of Australian literature' was generated and much was made, during this campaign, of the fact that with the retirement of Professor Peter Pierce from his chair at James Cook University, Australia was left with 'only one' dedicated Chair of Australian Literature, as though there had once been many such Chairs but the numbers had been steadily dropping off for years, as with an endangered species. Those in the field, however, knew that until the original appointment of Professor Pierce, there had only ever been one to begin with: the Chair of Australian Literature at the University of Sydney, formerly held by Professors Leonie Kramer, GA Wilkes and the redoubtable Elizabeth Webby, and currently by Robert Dixon.
In fact, Australian Literature is a relatively new discipline, established in universities only tentatively in the late 1960s, by the stalwart likes of Vincent Buckley and Chris Wallace-Crabbe at the University of Melbourne and Brian Elliott at the University of Adelaide, after years of sneering resistance by the exiled English or Australian Anglophile academics who dominated Australian university English departments at the time, clutching their well-thumbed copies of Leavis and Lawrence. ("Aw-stralian Littah-rachoor? That's an oxymoron, haw haw.") The Association for the Study of Australian Literature -- still going strong, I'm glad to say -- wasn't even founded until 1978; before that there hadn't really been enough people teaching it to justify the establishment of a professional body.
Australian universities were invited to compete for the establishment of this new Chair and a number of proposals were submitted, but the University of Western Australia was the unanimous choice.
Much talk about the 'death of Australian literature' was generated and much was made, during this campaign, of the fact that with the retirement of Professor Peter Pierce from his chair at James Cook University, Australia was left with 'only one' dedicated Chair of Australian Literature, as though there had once been many such Chairs but the numbers had been steadily dropping off for years, as with an endangered species. Those in the field, however, knew that until the original appointment of Professor Pierce, there had only ever been one to begin with: the Chair of Australian Literature at the University of Sydney, formerly held by Professors Leonie Kramer, GA Wilkes and the redoubtable Elizabeth Webby, and currently by Robert Dixon.
In fact, Australian Literature is a relatively new discipline, established in universities only tentatively in the late 1960s, by the stalwart likes of Vincent Buckley and Chris Wallace-Crabbe at the University of Melbourne and Brian Elliott at the University of Adelaide, after years of sneering resistance by the exiled English or Australian Anglophile academics who dominated Australian university English departments at the time, clutching their well-thumbed copies of Leavis and Lawrence. ("Aw-stralian Littah-rachoor? That's an oxymoron, haw haw.") The Association for the Study of Australian Literature -- still going strong, I'm glad to say -- wasn't even founded until 1978; before that there hadn't really been enough people teaching it to justify the establishment of a professional body.
Australian universities were invited to compete for the establishment of this new Chair and a number of proposals were submitted, but the University of Western Australia was the unanimous choice.
Saturday, March 29, 2008
Barbara Jefferis Award, continued; Aust Lit; the lives of animals; various other stuff
The Barbara Jefferis Award, discussed in the post before last in the context of a rave about Michelle de Kretser's The Lost Dog, was in the event won by poet Rhyll McMaster for her first novel Feather Man. Which is indeed a fine book, as I've said at some length already here, and which certainly addresses, directly and on a literal level, the empowerment of girls and women.
But.
I don't know, maybe Michelle is one of those writers, like Elliot Perlman, whose work violently divides those who read it. (Perlman, whose very very long and very very detailed novel Seven Types of Ambiguity was treated to an absolute stinker of a review by Peter Craven of the kind Craven had hitherto reserved for Simon During's book about Patrick White, is regarded -- mainly on the strength of this novel -- by the French in particular not only as a very important Australian writer but as a very important writer, period. Other critical responses were dotted all along the spectrum between these two positions. Perlman's book has a dog in it, too; his name is Empson, which is one of the things that enraged Craven.)
Or maybe people think if there's an animal in the title it can't be a serious book. If so, this is sad, for there is a time-honoured and honourable tradition in Australian literature of writing about animals and putting them in your title. A quick trawl through the colourful history of the Australian short story yields the following by-no-means-exhaustive list of titles: 'The Dog', 'The Cow', 'The Bull Calf', 'The Jackass', 'The Dingo', 'The Donkey', 'The Ant-Lion', 'The Galah', 'The Pelican', 'The Seahawk', Tell Us About the Turkey, Jo', 'The White Turkey', 'The Grey Kangaroo', 'The Grey Horse', 'The Black Mare', 'Wild Red Horses', 'The Red Bullock', 'The Red 'Roo', 'The Rainbow Bird', 'The Powerful Owl', 'Singing Birds', 'The Woodpecker Toy Fact', 'The Three-Legged Bitch', 'The Loaded Dog', 'The New Australian Dog', 'Thylacine', 'Serpents', 'Snakes', 'A Snake Down Under', 'The Turtles' Graveyard', 'Goldfish', 'The Mullet', 'The Snoring Cod', 'Getting to the Pig', 'The Woman Who Wasn't Allowed to Keep Cats', 'My Bird', 'His Dog', 'Hawkins's Pigs', 'John Gilbert's Dog', and 'Nobody's Kelpie'.
Perhaps some people may think The Lost Dog "about" (and only about) a dog, and "therefore" can't be Art. Perhaps some people may have forgotten the extraordinary power of the animal symbolism in the work some of the 20th century's great writers -- Lawrence's foxes and horses, Woolf's spaniel, Hemingway's bulls and fish, Les Murray's magical animal poems, Coetzee's dogs and frogs and other critters of all kinds and the absolutely deadly serious life philosophy behind his representations of animals and our relations with them.
For we are lucky enough to have in Australia not just one but two truly great thinkers and writers who can elevate these matters to a place where no intelligent reader can ignore the dilemmas they represent even with respect to that most alien of creatures, the bat: Coetzee as a man who fearlessly follows a trail of logic with no failure of nerve and arrives at a radical point of understanding, Murray from a point of view profoundly spiritual, a conception of being and presence arrived at via Catholicism, observation and imagination all at once. Here is Coetzee's tough nut (an old bat, even) Elizabeth Costello, in full flight, on bats and being:
Now if one were not aware that Les Murray had written 'Presence: Translations From the Natural World' some years earlier than this, his bat-poem would seem for all the world like a direct response, or amplification, of it, as though in conversation with Coetzee which for all I know he has been, in fact it seems very likely. I wish I'd been there.
But.
I don't know, maybe Michelle is one of those writers, like Elliot Perlman, whose work violently divides those who read it. (Perlman, whose very very long and very very detailed novel Seven Types of Ambiguity was treated to an absolute stinker of a review by Peter Craven of the kind Craven had hitherto reserved for Simon During's book about Patrick White, is regarded -- mainly on the strength of this novel -- by the French in particular not only as a very important Australian writer but as a very important writer, period. Other critical responses were dotted all along the spectrum between these two positions. Perlman's book has a dog in it, too; his name is Empson, which is one of the things that enraged Craven.)
Or maybe people think if there's an animal in the title it can't be a serious book. If so, this is sad, for there is a time-honoured and honourable tradition in Australian literature of writing about animals and putting them in your title. A quick trawl through the colourful history of the Australian short story yields the following by-no-means-exhaustive list of titles: 'The Dog', 'The Cow', 'The Bull Calf', 'The Jackass', 'The Dingo', 'The Donkey', 'The Ant-Lion', 'The Galah', 'The Pelican', 'The Seahawk', Tell Us About the Turkey, Jo', 'The White Turkey', 'The Grey Kangaroo', 'The Grey Horse', 'The Black Mare', 'Wild Red Horses', 'The Red Bullock', 'The Red 'Roo', 'The Rainbow Bird', 'The Powerful Owl', 'Singing Birds', 'The Woodpecker Toy Fact', 'The Three-Legged Bitch', 'The Loaded Dog', 'The New Australian Dog', 'Thylacine', 'Serpents', 'Snakes', 'A Snake Down Under', 'The Turtles' Graveyard', 'Goldfish', 'The Mullet', 'The Snoring Cod', 'Getting to the Pig', 'The Woman Who Wasn't Allowed to Keep Cats', 'My Bird', 'His Dog', 'Hawkins's Pigs', 'John Gilbert's Dog', and 'Nobody's Kelpie'.
Perhaps some people may think The Lost Dog "about" (and only about) a dog, and "therefore" can't be Art. Perhaps some people may have forgotten the extraordinary power of the animal symbolism in the work some of the 20th century's great writers -- Lawrence's foxes and horses, Woolf's spaniel, Hemingway's bulls and fish, Les Murray's magical animal poems, Coetzee's dogs and frogs and other critters of all kinds and the absolutely deadly serious life philosophy behind his representations of animals and our relations with them.
For we are lucky enough to have in Australia not just one but two truly great thinkers and writers who can elevate these matters to a place where no intelligent reader can ignore the dilemmas they represent even with respect to that most alien of creatures, the bat: Coetzee as a man who fearlessly follows a trail of logic with no failure of nerve and arrives at a radical point of understanding, Murray from a point of view profoundly spiritual, a conception of being and presence arrived at via Catholicism, observation and imagination all at once. Here is Coetzee's tough nut (an old bat, even) Elizabeth Costello, in full flight, on bats and being:
What is it like to be a bat? Before we can answer such a question, [philosopher Thomas] Nagel suggests, we need to be able to experience bat life through the sense modalities of a bat. But he is wrong; or at least he is sending us down a false trail. To be a living bat is to be full of being; being fully a bat is like being fully human, which is also to be full of being. Bat being in the first case, human being in the second, maybe; but those are secondary considerations. To be full of being is to live as a body-soul. One name for the experience of full being is joy.
Now if one were not aware that Les Murray had written 'Presence: Translations From the Natural World' some years earlier than this, his bat-poem would seem for all the world like a direct response, or amplification, of it, as though in conversation with Coetzee which for all I know he has been, in fact it seems very likely. I wish I'd been there.
Bats' Ultrasound
Sleeping-bagged in a duplex wing
with fleas, in rock-cleft or building
radar bats are darkness in miniature,
their whole face one tufty crinkled ear
with weak eyes, fine teeth bared to sing.
Few are vampires. None flit through the mirror.
Where they flutter at evening's a queer
tonal hunting zone above highest C.
Insect prey at the peak of our hearing
drone re to their detailing tee:
ah, eyrie-ire, aero hour, eh?
O'er our ur-area (our era aye
ere your raw row) we air our array,
err, yaw, row wry -- aura our orrery,
our eerie ü our ray, our arrow.
A rare ear, our aery Yahweh.
Cross-posted at Pavlov's Cat
Carn Michelle
I see from the current Sydney PEN newsletter that Michelle de Kretser's novel The Lost Dog has been shortlisted for the inaugural Barbara Jefferis Award, and the winner will be announced tomorrow.
(This is the prize that caused such a fuss last year when first announced, mainly because it's for women writers only. [UPDATE: My bad, my very bad, for this is completely wrong: it is open to novelists of either or indeed any sex whose book represents women and girls in a positive light; see comments thread.] Oh noes! What about Teh Menz Liberation, huh? Huh? Etc.)
As you can see if you read the link, this is a very handsome prize. Quite apart from the $35,000, there is the warm glow of winning an award named in honour and memory of a woman who contributed so much for so long to Australian literature -- and associated also with her husband John Hinde, long-standing and much-loved ABC film critic, whose will provided for the establishment of the award in his wife's name.
Peace and all to the current Miles Franklin judges, some of whom are mates of mine, but it's a matter of absolute gobsmackedness to me that The Lost Dog didn't even make the longlist for the 2008 Miles F award. It fits the award's criteria (which de Kretser's previous novel, The Hamilton Case, did not), and it's one of the best Australian novels I've read not just over the last year but for a very long time. I've got nothing against the other books that made the Miles F longlist; I just think The Lost Dog is better than most if not all of them -- for all kinds of reasons, but mostly, I think, for its delicate balance of intellectual sophistication and genuine, intense, beautifully realised feeling. That, and the fact that by about three pages in you find yourself thinking 'Oh my, this book was written by a grown-up.'
This is the review of it that I wrote last year for the Sydney Morning Herald:
The Lost Dog
By Michelle de Kretser
Allen & Unwin, 364 pp, $35 (hb)
Tom Loxley is on a kind of rural retreat when his beloved dog goes missing in the bush. Over the course of the story his search for the dog is interspersed with episodes of back-story: the story of his early childhood in India, his cramped teenage years in Australia, his unlucky and thwarted parents, and most of all his strange, tender relationship with the mysterious Nelly Zhang.
Tom is an academic working on a book about Henry James; he has anchored his racially complicated heritage in English literature. This novel is haunted by James in all kinds of ways, not least by a preoccupation with the idea of haunting itself, as well by the idea of yearning. On the surface Tom’s yearning is for the lost dog, and for the beloved who refuses to become a lover, but these things are situational and remediable; what can’t be changed is Tom’s family history and geography, the complex fate of the post-colonial.
This book is so engaging and thought-provoking, and its subject matter so substantial, that the reader notices only in passing how funny it is. At one point Tom goes to ask the neighbour Corrigan to keep an eye out for the dog, whereupon the narrator produces a sentence worthy of Patrick White: ‘When the Australian desire to provide assistance meshed with the Australian dread of appearing unmanly, it produced the bluff menace that was Mick Corrigan’s default setting.’
Michelle de Kretser is one of those rare writers whose work balances substance with style. Her writing is very witty, but it also goes deep, informed at every point by a benign and far-reaching intelligence. She is still winning prizes for her 2003 novel The Hamilton Case and she is certain to win a few more for The Lost Dog. Publishers Allen and Unwin have shown their faith in her by publishing this novel as a beautifully-designed hardback.
But I only had a 320-word space and they're meant to be brief, lively, accessible shorts; if you want a good, serious, insightful, detailed critical response, go and have a read of James Ley's full-length review in the Age. (Whenever I hear someone say 'Oh but Peter Craven is the best critic in the country', I have a little smile to myself, because while there are things about Craven's writing (not his criticism, so much) that I do admire very much, it's quite obvious to me that the best critic in the country is in fact James Ley.)
And just as an added bonus, that beautiful cover and design are courtesy of the lovely and talented Ampersand Duck. What more could any reader possibly want? Here is A. Duck's fabulous post about working on this novel; give yourself time (a cup of coffee, say) to read and savour this lovely detailed post.
Cross-posted at Pavlov's Cat
Tuesday, June 05, 2007
Ouch
Next time you're thinking a book reviewer's lot must be a happy one, if ever you are so foolish as to think such a thing in the first place, bear in mind that as a reviewer one has two choices: one can either (a) say everything that crosses one's desk is just brilliant, or (b) do the job one is being paid for, call things as one sees them, and lay oneself wide open to retaliation from the wounded, angry author.
Particularly if you have a blog with an email address in the profile. Just ask me.
Memo to the negatively reviewed everywhere: in all but a tiny minority of cases, and certainly always in my case, it's not personal. It's about the work. Reject the judgement of reviewers by all means, but pause to reflect that if it were a positive judgement, you'd drink in every word and call it 'feedback'.
Also, as Helen Garner has said more than once about her own work, if you're going to stick your head up above the parapet then you have to expect to get it shot at. Or, as my mum used to say, if you can't stand the heat you should maybe stay out of the kitchen.
Particularly if you have a blog with an email address in the profile. Just ask me.
Memo to the negatively reviewed everywhere: in all but a tiny minority of cases, and certainly always in my case, it's not personal. It's about the work. Reject the judgement of reviewers by all means, but pause to reflect that if it were a positive judgement, you'd drink in every word and call it 'feedback'.
Also, as Helen Garner has said more than once about her own work, if you're going to stick your head up above the parapet then you have to expect to get it shot at. Or, as my mum used to say, if you can't stand the heat you should maybe stay out of the kitchen.
Tuesday, May 29, 2007
Sorry
Since the Federal Government continues to behave like a sullen and solipsistic small boy on the question of an apology to the Aboriginal people for the way this country has failed them over the last 219 years, and since it's unlikely to change its mind between now and the end of Reconciliation Week, individual apologies while we wait are, I hope, better than nothing. So here is mine.
My own passage along the road of sorriness steers perilously between the all-encompassing Mea Culpa on the one hand and the cry, on the other, of Bunty from Seven Little Australians -- 'I never, it wasn't me, it wasn't my fault!' -- both of which I reject.
From within the pro-apology camp, I don't buy 'We're white, therefore we should feel guilty', but I'm not having 'We have merely to express our sorrow that something bad happened, it's not really an apology', either.
A note on the so-called 'black armband view of history': the meaning of Geoffrey Blainey's phrase, like that of Donald Horne's 'lucky country', has been politically appropriated and badly mangled in its transition to popular rhetoric, and, in both cases, not by accident. But black armbands, as any student of history knows, actually have nothing to do with 'guilt': they are about mourning and remembrance. Happy to wear one, on both scores.
For me at least, there are some fairly direct implications. The Narungga man in the photo a couple of posts back was probably -- nobody knows for sure -- my great-great-grandfather's son. From what I can make out, he stayed with the family because he wanted to, part of one of those loose and shifting constellations of single men that move seasonally round any farm. The patriarch in question, himself a penniless young Cornish immigrant who had worked eight years on the waterfront to qualify for a colonial land allocation, was one of the white men who took advantage of the colony's land policies to displace the Narungga people from Yorke Peninsula in South Australia.
I have benefited directly from that, in ways too numerous to count.
Last winter I stood in the foyer of the Adelaide Festival Centre looking in horror at a huge, brilliant, angry painting by a Narungga artist of dead bodies in the ocean being nibbled and chewed at by sea-creatures, with a little exposition alongside about the old stories of Aboriginal people on Yorke Peninsula being murdered and thrown into the sea, washed by the tide into rocky places where crayfish and crabs lay in wait to gobble them up and dispose of the evidence.
I don't know whether this story is true or not, but I hope to God it isn't. If it is, 'sorry' doesn't even touch the sides.
At that family level, I am sorry for the land-taking, which definitely happened; for the sexual exploitation of Aborginal women, which might have happened; for the murders that I want to believe did not happen -- or not, at least, at the hands of my family, 'not at all' being too much to hope for.
For whatever happened in that place, which for better or worse is also my place, that was exploitative, destructive or cruel; for whatever such activities my ancestors may have taken part in or done nothing to prevent; and for all the histories, all around the country, that are similar or worse: for all those things, on my own behalf and on behalf of my family and my country, I am truly and deeply sorry.
Cross-posted at Pavlov's Cat.
My own passage along the road of sorriness steers perilously between the all-encompassing Mea Culpa on the one hand and the cry, on the other, of Bunty from Seven Little Australians -- 'I never, it wasn't me, it wasn't my fault!' -- both of which I reject.
From within the pro-apology camp, I don't buy 'We're white, therefore we should feel guilty', but I'm not having 'We have merely to express our sorrow that something bad happened, it's not really an apology', either.
A note on the so-called 'black armband view of history': the meaning of Geoffrey Blainey's phrase, like that of Donald Horne's 'lucky country', has been politically appropriated and badly mangled in its transition to popular rhetoric, and, in both cases, not by accident. But black armbands, as any student of history knows, actually have nothing to do with 'guilt': they are about mourning and remembrance. Happy to wear one, on both scores.
For me at least, there are some fairly direct implications. The Narungga man in the photo a couple of posts back was probably -- nobody knows for sure -- my great-great-grandfather's son. From what I can make out, he stayed with the family because he wanted to, part of one of those loose and shifting constellations of single men that move seasonally round any farm. The patriarch in question, himself a penniless young Cornish immigrant who had worked eight years on the waterfront to qualify for a colonial land allocation, was one of the white men who took advantage of the colony's land policies to displace the Narungga people from Yorke Peninsula in South Australia.
I have benefited directly from that, in ways too numerous to count.
Last winter I stood in the foyer of the Adelaide Festival Centre looking in horror at a huge, brilliant, angry painting by a Narungga artist of dead bodies in the ocean being nibbled and chewed at by sea-creatures, with a little exposition alongside about the old stories of Aboriginal people on Yorke Peninsula being murdered and thrown into the sea, washed by the tide into rocky places where crayfish and crabs lay in wait to gobble them up and dispose of the evidence.
I don't know whether this story is true or not, but I hope to God it isn't. If it is, 'sorry' doesn't even touch the sides.
At that family level, I am sorry for the land-taking, which definitely happened; for the sexual exploitation of Aborginal women, which might have happened; for the murders that I want to believe did not happen -- or not, at least, at the hands of my family, 'not at all' being too much to hope for.
For whatever happened in that place, which for better or worse is also my place, that was exploitative, destructive or cruel; for whatever such activities my ancestors may have taken part in or done nothing to prevent; and for all the histories, all around the country, that are similar or worse: for all those things, on my own behalf and on behalf of my family and my country, I am truly and deeply sorry.
Cross-posted at Pavlov's Cat.
Monday, May 28, 2007
Mixed metaphor of the month
A crikey.com.au reader comments today on the departure from federal politics of Jackie Kelly:
'... she’s been used as the velvet glove to disguise the iron fist of dog-whistle race-politics ...'
'... she’s been used as the velvet glove to disguise the iron fist of dog-whistle race-politics ...'
Friday, May 18, 2007
Introducing 'Ask the Bronte Sisters'
(Posted last week at Pavlov's Cat.)
Yet again today, as it now seems pretty much every day, I am hearing more public talk of 'education' as though it were simply a buy-able commodity, rather than what it is in fact: an abstract and infinitely complex process of self-development, where responsibility for the process rests equally on student and teacher, and where neither the acquisition of knowledge nor the ability to process it can possibly be measured in money or in any other material equivalent.
And so, in protest against this drift in general, and in particular against the allocations in the Federal Budget for lavish university funding provided the universities in question teach what the Liberal Party wants them to teach, call it 'education', and commodify in it in such a way that its content becomes 'client-driven' and thus freed from all responsibility to truth, or indeed to responsibility -- in protest, as I say, I am starting YET ANOTHER blog.
The exclusive purpose of my new blog is to provide a free-of-charge advice and education service to aspiring writers.
At 'Ask The Brontë Sisters' you can put your questions about any aspect of writing -- characterisation, grammar, manuscript preparation, how to write your Creative Writing thesis exegesis, whatever -- to Emily, Anne and Charlotte.
All three worked as schoolteachers or governesses as well as writing Timeless Classics -- no Satanic postmodernist marxist cult studs relativism for the Brontës, I can tell you -- so they have experience in this area. Their patience with students is, however, limited, as is shown by the immortal words of Charlotte in a letter to a friend, describing her reaction to being interrupted by a small pupil needing help one day while she was in a creative daydream at her teaching desk: 'Just then a dolt came up with a lesson. I thought I should have vomited.'
And Charlotte is a pussycat compared with Emily. Sympathetic they are not. Nonetheless, they will respond to the best of their ability.
(If they feel like it, that is. They are all very highly-strung.)
I shall be available to provide a contemporary persepective on matters that they could not be reasonably expected to be up on. For example, I've supervised and/or examined quite a few MAs and PhDs in Creative Writing, so have a bit of an advantage over them in the How to Write Your Exegesis department, for example, though it's something of which I'm not sure they would approve.
For all your Advice to Writers needs, go here.
Yet again today, as it now seems pretty much every day, I am hearing more public talk of 'education' as though it were simply a buy-able commodity, rather than what it is in fact: an abstract and infinitely complex process of self-development, where responsibility for the process rests equally on student and teacher, and where neither the acquisition of knowledge nor the ability to process it can possibly be measured in money or in any other material equivalent.
And so, in protest against this drift in general, and in particular against the allocations in the Federal Budget for lavish university funding provided the universities in question teach what the Liberal Party wants them to teach, call it 'education', and commodify in it in such a way that its content becomes 'client-driven' and thus freed from all responsibility to truth, or indeed to responsibility -- in protest, as I say, I am starting YET ANOTHER blog.
The exclusive purpose of my new blog is to provide a free-of-charge advice and education service to aspiring writers.
At 'Ask The Brontë Sisters' you can put your questions about any aspect of writing -- characterisation, grammar, manuscript preparation, how to write your Creative Writing thesis exegesis, whatever -- to Emily, Anne and Charlotte.
All three worked as schoolteachers or governesses as well as writing Timeless Classics -- no Satanic postmodernist marxist cult studs relativism for the Brontës, I can tell you -- so they have experience in this area. Their patience with students is, however, limited, as is shown by the immortal words of Charlotte in a letter to a friend, describing her reaction to being interrupted by a small pupil needing help one day while she was in a creative daydream at her teaching desk: 'Just then a dolt came up with a lesson. I thought I should have vomited.'
And Charlotte is a pussycat compared with Emily. Sympathetic they are not. Nonetheless, they will respond to the best of their ability.
(If they feel like it, that is. They are all very highly-strung.)
I shall be available to provide a contemporary persepective on matters that they could not be reasonably expected to be up on. For example, I've supervised and/or examined quite a few MAs and PhDs in Creative Writing, so have a bit of an advantage over them in the How to Write Your Exegesis department, for example, though it's something of which I'm not sure they would approve.
For all your Advice to Writers needs, go here.
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